Psalm 122

Introduction: The name Jerusalem is a compound word from the following words:  “hry  yarah,  yaw-raw’ 03384 – a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach”

“Mlv  shalam,  shaw-lam’  07999 – a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):–make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.”

1.       Great joy in anticipation of worship in Jerusalem – vs.1-2

  • “Let us go . . .”

Jeremiah 31:6-7

Micah 4:1-2

Zecariah  8:21-23

  • How do you respond when someone says, “Let’s go to church”?

2.       Great respect for the place of worship in Jerusalem – vs.3-5

  • What are the people going up to do?  vs.4
  • For what can you give thanks to the Lord?

3.       Great concern for the peace of Jerusalem – vs.6-9

  • What promise is associated with the heart of prayer for Jerusalem? vs.6
  • What are the primary reasons for praying for the peace of Jerusalem? vs.8-9
  • How can this example be applied in our local church?

Selected Quotation:

“TITLE AND SUBJECT. This brief but spirited Psalm is entitled “A Song of Degrees of David”, and thus we are informed as go its author, and the occasion for which it was designed: David wrote it for the people to sing at the time of their goings up to the holy feasts at Jerusalem. It comes third in the series, and appears to be suitable to be sung when the people had entered the gates, and their feet stood within the city. It was most natural that they should sing of Jerusalem itself, and invoke peace and prosperity upon the Holy City, for it was the centre of their worship, and the place where the Lord revealed himself above the mercy seat. Possibly the city was not all built in David’s day, but he wrote under the spirit of prophecy, and spoke of it as it would be in the age of Solomon; a poet has license to speak of things, not only as they are, but as they will be when they come to their perfection. Jerusalem, or the Habitation of Peace, is used as the key word of this Psalm, wherein we have in the original many happy allusions to the salem, or peace, which they implored upon Jerusalem.  When they stood within the triple walls, all things around the pilgrims helped to explain the words which they sang within her ramparts of strength. One voice led the Psalm with its personal “I,” but ten thousand brethren and companions united with the first musician and swelled the chorus of the strain.” (C. H. Spurgeon).

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